How the Catholic Church looks

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Writer Franciscan Rahibi is a technology consultant from the Ethics Professor and Vatican at the University of Pontifik Gregorian

Last summer, 11 global religions, Buddhism, Hinduism, Zoroastrianism and Christianity, including Ibrahim religions, Hiroshima, Japan, gathered in Japan and signed a Roman call for AI ethics.

Why did the representatives of these medicinal schools so far signed this appeal to the development of technology so far? Because it shares concerns about the ways to be affected by mankind’s artificial intelligence.

I participated in the signing and witnessed the environment of cooperation. These gifts wanted to contribute to a future that no technological innovation could be used for mass destruction.

The moment of our faces is so deep that we can compare its capabilities and crises with the Renaissance – during the disorder and transformation that violates the origin of the medieval world. European societies, new lands, peoples and sources in the center of Europe and the Catholic Church, changed to the world level. The religious association of the European religious association has broken and weakened the traditional structures of the new economic order.

In the intervening centuries, the church changed his attitude to technology: the effect is seen as an agent of the social transformation that should be managed. Technological innovation is not as a dogmatic issue, but as a social justice factor. The church does not accept the AI as a threat (as with Galileo Telescope), but the believers meant to be a person and want to want to ask for one more people who are living in living creatures and intelligent cars.

Therefore, to doubt what the correct use of the EU is our responsibility. We are witnessing the birth of the birth, a new one who changed the border of the exewwith. Peter Thiel’s late Stanford’s statements in Silicon Valley Professor René Girard’s conflict is inevitable. Elon Musk promotes the so-called post-humanism, which people combined with technology. Computer scientist Timnit Gebru Tescreal – An neilism of the philosophies that imagine the future of developed people and the destruction of harmful projects is right.

With the words of the late Pope Francis: “We do not experience a change of change, but the change of the period.”

Francis’s successor continued to emphasize the importance of AI. In one of his first speeches, Leo described the meaning behind the decision to get the name XIV. This was chaired by Leo XIII, who chaired the church after the industrial revolution, and spoke against the support of inequality and employees. Pope Leo pointed to the border of a new industrial revolution. Today, this is not a parliamentary lines, which manages modern social change, this is also.

This year, Google, AI, Ethics and Corporate Governance Conference accepted Google, meta, anthropic and managers.

The church hopes to use a social doctrine to protect human dignity and work. This is not a political ideology, but a worldological and spiritual reflection arising from Christian faith – the modern world is a collection of principles, exercises and instructions related to social, economic, political and cultural problems. It is not only for Catholics, but also shared with the rest of the society.

In modern times of collective disorientation, the Catholic Church and other religions evaluate themselves as the Companions of those seeking themselves.