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It is rare to see a country arising from the virgin of the 13-year civil war and more than 50 years of authoritarian power.
Syria after the fall of President Bashar al-Assad, Syria, only.
Reconstruction works are carried out. The suspension of long-term US sanctions has opened new economic opportunities. Foreign delegations return to the capital, Damascus.
Despite the signs of progress, the growing concerns resulted in violation of civil rights and targeting religious minorities – the target of the events of isolation of officials.
Syria population Basically Sunni Muslim – about 74 percent – along with other Muslim minorities, along with other Muslim minorities, including Alawit. Christians represent about 10 percent, and three percent are druz.
New Syrian President Ahmad Al-Sara – previously ABU Muhammed al-Jolani – citizens who are completely and equal to minorities, especially a number of events Alavails and Dronecaused by concern. Reports revealed violations that target one nightclub in Damascus.
Syrian journalist SMI Ariesim, who moved to Damascus after the fall of Assad, closes the current concerns on the behavior of some Muslim extremist groups.
“I recently visited all the minority regions,” he said. “You can feel fear – from the fact that the government is not able to manage groups with itself but also jihadist backgrounds.”
The rebels successful with many of the Sunni backgrounds, who are accompanied by groups of jihadist warriors, and in December, he succeeded in watching the Assad regime in December, revenge on the trails of minorities.
Clock | To celebrate Assad’s fall:
A week after the fall of the Assad regime, thousands of Syrians appeared to mark thousands of Syrian streets to celebrate the winning streets, but because of their economic and political problems of joy, uncertainty has increased due to economic and political problems.
Concerns were concerned about the concerns of the ideological leash the ideological leash, many were concerned about those who fulfill their salary or jihadist backgrounds and typically serious religious conservatives. Some individuals with such backgrounds, especially women’s clothes, gender mixing meetings, alcohol consumption and contribution to harsh social standards.
Changing social fabric
A bistoway, a Christian, a Christian, a Christian, a Christian, who is a Christian in the center of Damascus, spoke about the concerns.
“You can order alcohol drink,” he said.
Report The government considers to consider more than 3,500 fighters fighting more than 3,500 fighters from 3,500 fighters to Syria during the Civil War.
“These people did not leave love to Syria.” “They gain reputation, sometimes more than local residents.”
Bab Sharqi, one-quarter of Damascus, residents say that the atmosphere has passed into a more pessimistic worldview since the political passage.
Isaac and his friend Khalil Salloum did not leave Syria throughout the war and worried about what the tutor rhetoric and extremism went.
“Society events have been reduced since the regime change,” he said. “The government offers some security for celebrations and events as holidays and Easter, but we have nothing before, we trust Christian volunteer guards.”
Sallow said they wanted to be active to immigrate, to immigrate and release, fearing freedom to restrict the freedom and freedom to restrict their cultures.
Religious clash near Damascus
The tension remains high after Damanan in Jaramana, which is mainly around Druza, in April. This riot glossed with a sound record Muhammad, who was a most respected figure in Islam, was injured and fraudulously insulted by a Druze Dig’s wife, Marvan Kiwan.
Although the government confirms the fake of the note, the conflict between Syrian security forces and the armed groups under Shame, and the clashes between the armed groups were killed and a short security lock.
Among those who witnessed those who are worried, Dima, a local resident of Druza.
“The government tried to contain violence,” he said.
Mesut is unsecured by government officials in which the incident is isolated.
“These are not only isolated crashes,” he said. “I do not know that the president did not control the fractions or not seeing our deeper fracture among the Syrians.”
When Syria asked Syria to not fulfill the Aranthe of al-Shara’s for all, Mesut happened to him, “Of course.”
He is afraid of the defenders of secular and civilian freedoms, and now faces marginalization until religious minorities.
They feel the world’s threat
In a living music cafe in Damascus, the author of the book Jaber Yehya’nin hopeful hope is a hopeful hope.
“My optimism depends on working hard to prove ourselves from us.” “If the extremists are standing in our way, we will push back.”
In Europe, the old refugee returned to Syria for the change of regime managed by a vision for a more comprehensive future.
“I just came back to help build a Syria embracing everyone.”
Clock | Return to work after Assad’s fall:
Syrian rebel leaders return to speed and order order and order after a commendant sego in a city and returned to the exclusion and called to return people after the dictator.
Linda is not part of the Bilal Minority Group, but is a circle of liberal activists fighting to fight against extremism in Syria and fighting civil liberties. He returned from Europe after Assad’s autumn.
In April, Idlib recalled the fortress of the rebel in Syria, the rebel in the northwest of Syria. An external warrior thinking that he came from Egypt, said he said he was “respecting the country,” he said.
Bilal said, “I ran away from Assad and now I am a lecture on how Syrian?”
Again, Bilal is determined to claim a vote in the future of Syria.
“I will not change. We need to get back to public space, patronage dialogue and stay visible.”
Changing clothing styles
In recent years, Syrian cities reflect the mix of conservative and liberal clothing norms.
Although the official clothing code under the new regime has not been submitted, many women in Syria have adopted a more cautious approach to their clothing.
Dima Mesut now has a more conservative look, instead of shorts, for long pants and wears jackets with long sleeves.
“If I keep my old dressing style,” he said, “But I don’t want to try.”
His concerns reflect the growing impact of a rigid Islamist group, which encourages hijab (hijab), even in some areas, and even in Nigab.
But everyone does not share these concerns.
The wound healing Omri, who has long chooses to wear free and hijabs in Damascus, said there is no change code under the new power.
No rape of casual clothing or lifestyle. According to him, online criticism claiming that the government has applied a stiff Islamic code is inflated and does not match the experience of living in Damascus.
“Social landscape has not changed,” and parties and gatherings with mixed gender still continue.
Healing Omri thinks that the criticism of the new government is ahead of time.
“The new government has inherited a broken system,” he said. “We gave us a sense of hope and freedom. We can’t wait for miracles overnight.”
Looking for more representations
In his inner speechAl-Saraa promised “Working on an Inclusive Government reflecting the country’s diversity.”
When this was carried out somewhat, Fadel Abdulghany, Executive Director of the Syrian Human Rights Network, “We must have seen a larger representative in the Constitutional Development Committee, for example.”
Abdulghany, the network has subordinate to the trajectory of the Syrian war since 2011, as a truly inclusive political passage in Syria, as minority ethnic or religious groups, but as political stakeholders.
The new government “had to approach Syrian minority groups better,” said Qatar, Qatar from CBC.
“I do not defend for a sectarian government established in the Constitution. However, it was important to enter more widely to prevent negative assumptions in this critical period.”
