The South African road was mistakenly identified as the US President ‘Burial Place’

P39-1 is an anonymous stretch of the subtle field of high-hour Newcastle and Newcastle and Normande, Johannesburg.

This week, the only roadway road, which works along the villages of nests in the farthest hills of the country’s KwaZulu-Natal province, found the topic of global attention.

On Wednesday, many South Africans, US President Donald Trump, South African counterpart Cyril Ramaphosa’nın allegedly followed by White People’s South African counterpart Cyril Ramaphosa ambushed. He previously said that “genocide” occurred.

The most surprising scene of the video was thousands of White Cross Airlines on the side of the road – the President Trump, Trump, said that thousands of Africaners were repeatedly killed in recent years.

The President did not tell the film quickly, albeit in Normande.

However, people living close knows better than anyone who is not true.

BBC, on Thursday, a day after the Oval Office demonstration, a day after P39-1 passed the region a day later.

There is no burial place and the road is like another. A stretching grain mill has been built once a stretching stretching of the crosses in a short way.

It was a fact about finding himself in the focus of a society, and the crosses that showed a lot about the subtle balance of the race relations in South Africa.

Roland Collyer is a person who understands both.

A farmer from South African society, aunt and uncle Glen and Vida Rafferty’nin killed in their homes, which caused the construction of cross five years ago.

In their farm, their deaths were caused by the agricultural community by the attackers who stole valuable belongings, and stressed the crimes between Africaners and other farmers killed in South Africa.

“Thus, the kids tell me the video you see” on the side of the road, “he said,” we will be together on the side of the road. “

The hill, pointing to a village in the mud huts of many black families, he explains: “On the farm, farm crimes, and at the moment, the bridge, which is currently, both sides of both roads.

“The crosses were symbolic, what happened in the country.”

Raffertys said one of the neighbors, businessman Rob Hoatson, the BBC organized the crosses to draw attention to the public.

“This is not a burial place,” said Trump, despite the image of the crosses where the crosses used, added that he was inclined to “exaggerate”. “It was a memorial. This was not a constant memory. This was a temporary memory.”

Mr. Collyer continues to farm in the area, but Rafpertys’s parents were two sons after their parents. Small, he moved to Australia when he left agriculture and leaving the city quickly to relocate the elder.

Many people are afraid to come in South Africa, one of the highest murder prices in the world.

In 2022, two local men’s doctors of men, Fikane Ngwenya and Sibongiseni Madondo, Rafferty’s crimes, robbery and lifelong and 21 years in prison.

For many in the local society, it was a unique act of justice, and President Ramaphosa is a country unresolved country to prevent President Trump’s ratio.

Raffertys’ crimes caused a period of increased racial tension in the region.

South African police officer visited the visit to watch Afrikaners’ protests and reflected the claims of some members of the attitude of some local black union by the company.

In all, Mr. Coldyer, despite the fact that the video of the family’s memory was mislaid from the video, expresses the emphasis on the attacks on White Farmers.

“The whole departure was to increase the spread of international media,” he said. “And really, really, to understand what we should live here in South Africa and live life.

“A person should enter a house before dark, you live behind electric fences. This is the life we ​​live in the moment and you do not want to live such a life.”

His fears would face many more than 26,000 crimes in a country last year. According to security experts, the vast majority of victims are black.

President Trump, 49 in the beginning of this month, the first group of Africans, which was the first group, made a refuge.

However, Mr. Coldyer says he will stay in Normandein and leaving South Africa.

“My father, my grandfather is not easy to do, and how much they are working to be, how much they are working to be so far, and how much it works, and how much it works, and how long it works, how much does not work,” he says.

“This is a difficult thing, just to dial after many generations and try to leave the country.

“Unfortunately, the White Africanians carry the best of being a ‘Boer’ in South Africa … But I would not like to go to this stage, still I love this country.”

Like our roads, Mr. Coldyer offers a notes of optimistic about the future.

“I think it can simply join hands and I think that in this country – black and white – those who want to join their hands and try to make a success in this country.”

There are many people who go from agriculture in a local society.

We meet with Betuel Mabaso towards Normande’s city along the way.

He has been surprised to learn that the 63-year-old grew and learned that the company’s society has created international news – there is a lot to show the Azerbaijani president as “evidence” of the target of white farmers.

“Such something happens here here,” he says, in native Zulu. “When crimes are grieved and sad for this family, we were shocked as a society.

“I’ve lived here since I was a little boy and this is a peaceful area. Something like this has happened since today.”

Since the Raffertys die, some black farms have news about allegations that local police could not participate in the same relevance because they are subjected to the deaths of a couple.

Another local farm employee, 40-year-old Mbongiseni Shibe, now the farmers and their main relationships were just among the black staff.

“If we do not do this, we ask the problems to step through the problems,” he said. “Usually the events and the police help us to get it to us and vice versa as cattle.

The severe past of South Africa’s racial division is not lost in Mr. Shibe and how thinly racial issues are important.

“We come from a difficult past with white people in this country, so I remember these abuse times, especially in the farms in the farm here,” he said.

“But we left this, we do not use it to punish everyone.”

Additional report by Ed Habershon