These women oppose Iranian hijab laws – in spite of the fear of revenge

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Tehran’s face has been an extraordinary transformation in recent months, for 45 years for women for 45 years, as the capital of Beirut’s heads or hijabs in some neighborhoods.

After the death of Mahsa Amini, police were detained after the protests, a dressed dress code violation, the number of women growing up, he dared to become naked in the people.

They are not a majority, but in any day, you can find a mixture of women in the famous Tehriz Square in Tehran. Some do not even wear them their necks, and if the decision to go to the naked headline can be obtained quickly.

“We decided to live the way we like the young people,” said Laylah, a woman who was buying a 30-year-old man with his mother. Authorities “must understand what we want to be free, comfortable and free.”

In this story, Laylah did not show his last name for the fear of traveler to oppose the laws of the hijab, Laylah.

A frame-haired woman and a scarf around the neck looks at the camera. You can see a market behind.
‘We decided to live the way we like the young people,’ said Laylah, a 30-year-old woman, shopping with her mother. (Stephanie Jenzer / CBC)

A divided perspective in change

Some analysts believe in the protest of the woman, life and freedom in 2022. The number of women – young and elderly – so as great to refuse the law of the hijab, the regime cannot contradict its opposite.

Others say Iran’s ruling clergy are in the meantime, like this, the streets, which are in the streets, and often distracted bad ways, and often disobeying women.

“I think the authorities are clearly, they obviously receive their contributions smarter.”

White minibuses used by Iran’s controversial moral police are still in the streets of Tehran. However, recently – and rarely – the city interview, our staff witnessed that the police insulted those women who did not wear any arrests or hijab.

“What they do is try to adapt to a system they think they will not only attract international attention,” said Phailianni.

“I think women know that there will be a lot of international attention to the rights of the rights to accept the defenders or women and daughters and girls.”

Chador wearing a woman looks at her mobile phone.
In 1979, after the Islamic Revolution and replacing a secular monarchy in the theocratic regime, changing a canocratic regime, which wears a hijab, was binding for women in Iran. In some neighborhoods of Tehran, you will not see the women, especially in Friday prayers. (Stephanie Jenzer / CBC)

After the 1979 Islamic Revolution, the methods used regularly to carry out a clothing code from financial finial penalties or prisons.

And only because women choose to oppose the law, they do not mean that they are not afraid not to give rise.

“I’m afraid; I have anxiety,” the Saha, a 33-year-old human resource worker, long curly hair discovered in society. “But I don’t do that (my future child) I do not have the same fear for not the same fear as me,” he said.

Because the feeling of the street is now different, because more men support women in these actions – like older generations.

“My mother is very religious,” he said. “He observes the hijab clothing code. But in a protest, he stopped with him.”

The sector said he was arrested once he was arrested, and after driving a car in a hijab.

Two women speak, video camera and microphone seize interaction.
33, 33 thinks that CBC chooses not to wear hijab from Margaret Evans. He said he did not want the next generation. (Stephanie Jenzer / CBC)

New control methods

Control methods working by the State Security Forces are growing.

The report of the United Nations, published in March, found drones, facial recognition technology and security cameras to monitor women’s compliance.

It may be applied in an application that can apply to the police that ensures the reporting of the rules of the approved citizens, the report was the author of an independent international fact about the Islamic Republic of Iran.

The same body was determined in 2024, the state was responsible for “physical violence”, which caused the death of amino in 2022.

There are other social pressures in the game. Many restaurants in Tehran reminded that women comply with the rules of hijab and the restaurant can refuse to reserve the restaurant.

“They know, you know, private business owners essentially have police women’s bodies,” Amni’s Pain.

A woman who is pleased to talk to a foreign newsgroup will violate the chances for a job without a hijab to fear the record.

Another woman said he did not want any photos of the Mollahs – the Islamic clergy were able to use the leaders – to harass him.

STIFFER PENALTES

In the last fall, the Iranian parliament, the women who violated clothes codes were also harshly sentenced to 15 years in prison and confirmed a new hijab and extreme law.

So far, Iranian President Mesut Pezeshkian has left for its signature.

He was promoted to reduce the restrictions for women for last year’s presidential election.

A man reads a newspaper showing a picture of a young woman.
A person in Iran is reading a newspaper that appears on the front of Mahsa Amino in the form of a file in 2022. The death of a woman in a police control that violates the clothes code caused protests in Tehran and the world. (Stephanie Jenzer / CBC)

However, Iran’s latest power, the conservative stiffness near the supreme leader Ayatollah Ali Khamenei, was given to the legislation.

“Unfortunately, (opened women) were affected by Western culture,” said Fatemeh Hojat, a 43-year-old mother completely wearing a steel.

“And the fact that the hijab law does not fulfill the right in the country has aggravated this issue,” he said.

Clock | Mahsa Amino’s detention protested in the world:

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Many fears that the hijab’s laws ignore, can still offer calmness in the face of their fathers.

Some analysts say the regime has not been harder in these daily disobedience acts because it cannot allow protests that can be sparked at the moment.

Many of Iran’s regional allies or proxies of Iranians, as pressured in Iran for the liking of Washington’s nuclear deal, hit the last year.

However, there is no doubt that the actions of the growing Iranian women are seen as a problem with Iran’s theocracy.

The periods of reform or liberalism taken in the past were often met with violent raids.

Laylah from the Practice Square acknowledging it.

“Good things will happen again.” “If they want to miss our freedom, we will try again to gain freedom (…) and we will try to live the way we want to live.”

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